Summary information
GPS coordinates: 33.24711, 35.69371
Coordinates are only approximateMeager remains of a large Christian basilica include the northeastern pastophorium with most of its mosaic pavement, almost the entire central apse, and a 1.35 m long section of the northern outer wall. Six white stone pedestals and granite columns, certainly belonging to the church, were found incorporated into nearby later buildings.
The central apse was constructed using huge square blocks (measuring up to 1.0-1.5 m). All other walls of the church were built of rectangular ashlars (c. 0.6 x 1.0 m). These stones were mostly taken from earlier Roman buildings in the immediate area. We may also assume that the granite columns of the church were originally utilized in earlier buildings.
The width of the northern aisle was 5.5 m and that of the nave about 10 m. Assuming both aisles were of equal width, the total width of the basilica would then be 21 m. Although we do not know its length, we assume that it would have been about 35 to 40 m. No stylobates were uncovered. The apse (diam. 7 m) does not span the full width of the nave.
The plan of the basilica and especially its apse is difficult to explain. First, the inner width of the apse is three meters narrower than the assumed width of the nave. Second, the general style of construction of the apse is different from other parts of the basilica. The central apse seems to be an independent unit constructed of larger blocks, in contrast to smaller stones used in the rest of the building. Furthermore, the apse is not structurally connected with the walls of the basilica. These unusual features may raise an intriguing question: was the apse an organic feature in the initial plan of the basilica or it was an element in a preexisting structure that was simply incorporated into the Christian building? The Christians of Paneas may thus have built their church on a site previously occupied by a pagan monument, using not only its stones and its architectural elements but also portions of the structure itself. The choice of the site for the erection of a church at one of the most prominent places in the city, close to the springs and just opposite the decayed sanctuary of Pan, could have been considered the most appropriate location to demonstrate the triumph of Christianity. During the Byzantine period, such reuse of pagan cultic structures (or of materials robbed from them) in Christian buildings was not uncommon.
The northern pastophorium was a rectangular room (4.7 x 5.2 m). This room was unusual in that it had entrances on three sides. There was one entrance in its eastern wall, two more in its northern wall and a fourth in its western wall. The two eastern entrances led out of the church; the two northern ones, to an external room; and the fifth, to the northern aisle of the church. The room was paved with a polychrome mosaic. To the north is another room functionally connected to the basilical. The excavators speculate the was added to the church specially to exhibit the famous statue of Jesus, and designed to expedite the movement of a large number of people.
Edited from: Vasileios Tzapheris and Shoshana Israeli, <i>Paneas I: The Roman to Early Islamic Periods Excavations in Areas A, B, E, F, G and H.</i>, IAA Reports ; No. 37 (Jerusalem: Israel Antiquities Authority, 2008), 23, 25.
The datable archaeological finds provide only a broad chronological span. Pottery and coins found under the mosaic pavement of the pastophorium established only the chronological range of the fill upon which the pavement rested. These finds date from the third to the fourth centuries. On the other hand, pottery and coins discovered above the pavement belonged to the medieval period, after the church had gone out of use, probably during the late eighth and early ninth centuries. The entire southern section of the basilica was destroyed in order to erect fortification walls for the city during the Fatimid or Crusader period. We may assume that the building had deteriorated over a long period of time.
From: Tzapheris and Israeli, 27.
Vasileios Tzapheris and Shoshana Israeli, Paneas I: The Roman to Early Islamic Periods Excavations in Areas A, B, E, F, G and H., IAA Reports ; No. 37 (Jerusalem: Israel Antiquities Authority, 2008).
Characteristics
- Inscribed mono-apsidal apse with rooms on both sides of the apse
- unknown
- nothing surviving
Only in the northeastern pastophorium does mosaic pavement survive.
- West entrance (presdumed)
- Entrance from pastophorium to north aisle
- Attached north room to the east
- none
Constantinopolitan
- Protruding apse
- Entrances from the east on either side of the apse
- Π-shaped chancel
- Multiple entrances on all sides
- Ambo on the south
- Exterior chapel to the north
Syrian
- Π-shaped chancel
- Inscribed mono-apsidal
- Room on both sides of the apse
- West entrance
- Ambo on south
- Baptistry in room south of the apse or in the south aisle
- Separate south chapel
- South entrances from side rooms/chapels
Roman
- Τ-shaped or bar-shaped chancel
- Tri-apsidal usually inscribed
- Altars in the side apses
- Relics and Reliquaries
- Ambo to the north
- Baptistry outside off the atrium or the north aisle
- Marble furnishings (high status imperial association) and imported fine wares
- Decorative elements on chancel screens [specify]
- Separate north chapel
Syrian to Roman conversion
- Τ-shaped or bar-shaped chancel replacing Π-shaped chancel
- Side apses inserted into rooms adjacent to the main apse
- Separate north chapel (suppressed south chapel)
- Liturgical furniture with decorative motifs like those at St. Clemente in Rome
Classification
Syrian
- Π-shaped chancel
- Inscribed mono-apsidal
- Rooms on both sides of the apse
- West entrance (assumed)
-
Ambo on south Baptistry in room south of the apse or in the south aisleSeparate south chapelSouth entrances from side rooms/chapels
The Archaeology of Liturgy Project reflects research conducted at the W.F. Albright Institute of Archaeological Research in Jerusalem during 2023.