Summary information
GPS coordinates: 32.67995, 35.86765
Structure is partially visible in Google maps.
This basilica was triapsidal; in two of the apses inscribed mosaic floors were found. In probing to the south of the south apse the south wall of the basilica was uncovered, and excavation to the west of the apses revealed in the area of the south aisle patches of mosaic floor, of circular pattern, and a cache of glass lamp fragments, together with one complete glass lamp with projecting glass stem. Conclusion: the basilica had an elaborate system of ceiling-hung circular chandeliers/candela (into which glass lamps were inserted) for extensive illumination of the church. Also found here with the glass cache were parts of a brass jug with a metal handle cast in the form of a leopard, a vessel probably used to fill the chandelier glass lamps with oil. Just west of the central apse the team found remains of the foundation blocks (of the iconostasis) for the basilica’s altar area inside of which was opus sectile paving, including a block carefully incised with a circle and a carefully inscribed Christian cross within the circle. Some 12 m to the west of the north apse the team found the church’s deep cistern (ca. 3 to 4 m deep), which produced large quantities of sherds from Late Roman through the Ayyubid and Mamluk periods. With this mixture of pottery, we conclude that this Byzantine church’s cistern had been used by later inhabitants as a refuse for all kinds of pottery and pottery sherds which they found in this area. Nearby within the confines of the basilica numbers of secondary walls had been constructed.
During all of the 1994 excavation season the team found no evidence of stylobate material, column drums, bases or capitals, leading to the conclusion that when the nearby later seventh century AD basilica was being constructed, the builders ransacked the earlier Area DD basilica, conveniently taking for reuse its basic building materials. However, that the church has three apses preserved shows that the structure had at least two stylobates and two rows of columns, presumably similar in plan to the Area D basilica.
The church was partly paved in sectile opus, of which fragments were identified in the sanctuary, and partly mosaics, shreds of which remained in front of the apses and at the western end of the south aisle.
Harold Mare, “The 1994 and 1995 Seasons of Excavation at Abila of the Decapolis,” Annual of the Department of Antiquities XL (1996): 264–65.
The excavating team uncovered the main and the north and south aisle thresholds on the west wall of this basilica. A large section of marble flooring was found just inside the main threshold. Also, a second cistern was found within the church itself.
Harold Mare, “The 1996 Season of Excavation at Abila of the Decapolis,” Annual of the Department of Antiquities XLI (1997): 308.
In one of the excavated squares there, the team found an almost complete base of a sarcophagus (its design pointing to the Roman period) with lime mix residue at its bottom, indicating that it was used to mix lime mortar.
In a probe west of the central threshold of the church, the team found no evidence of neither a narthex nor atrium.
Harold Mare, “The 1998 Season of Excavation at Abila of the Decapolis,” Annual of the Department of Antiquities XLIII (1999): 454–55.
The excavators considered that the building was earlier to the great three-apsed church of Umm al-‘Amad. According to them, the absence of stylobate, bases, shafts of column or capitals indicated that they were probably reused for the construction of the second basilica of Umm al-‘Amad.
The state of the excavation does not currently allow to judge relations between the two buildings, because the sector between the apse of the basilica in the DD zone and the vestibule of the church in sector D has not been studied. It is difficult to specify whether the two buildings were used simultaneously or if they succeeded each other on the tell.
The church obviously underwent late transformations, as evidenced by the remains of a wall that came to isolate the north side of the rest of the building. It is difficult to specify if these walls correspond to a phenomenon reduction of the church to two naves, which we know late in some churches in the region, or were the construction of domestic structures in the church.
In the northern aisle, 12 m in front of the apse, a 3 to 4 m deep cistern produces ceramics ranging from the late Roman period to the Ayyubid period and Mamluk.
Anne Michel, Les Eglises d’Epoque Byzantine et Umayyade de La Jordanie V-VIII Siecle (Turnhout: Brepols, 2001), 116.
Chapman, David W., and Robert W. Smith. “Continuity and Variation in Byzantine Church Architecture at Abila: Evidence from the 2006 Excavation.” In Studies in the History and Archaeology of Jordan, edited by Fawwaz al-Khraysheh, X:525–33. Amman, Jordan: Department of Antiquities, 2009.
Mare, W. Harold. “The 1994 and 1995 Seasons of Excavation at Abila of the Decapolis.” Annual of the Department of Antiquities XL (1996): 259–70.
———. “The 1996 Season of Excavation at Abila of the Decapolis.” Annual of the Department of Antiquities XLI (1997): 303–10.
———. “The 1998 Season of Excavation at Abila of the Decapolis.” Annual of the Department of Antiquities XLIII (1999): 451–58.
Michel, Anne. Les Eglises d’Epoque Byzantine et Umayyade de La Jordanie V-VIII Siecle. Turnhout: Brepols, 2001.
Characteristics
- Tri-apsidal inscribed
- Π-shaped chancel
- The chancel stylobate remains in the central nave a the height of the foundations of the first pits; recesses for two plates and four pitiers are still there visible. The sanctuary was subdivided by a step which highlighted a slight elevation of the apse.
- The stone slab visible on the ground in front of the rope the apse certainly indicates the location of the table altar, but one can hesitate to identify it with the block decorated with a cross inscribed in a circle mentioned by the excavators.
In the sanctuary were collected fragments of glass lamps, one of which, intact, had preserved the which allowed it to be placed in a polycandelon. Next to was a copper vessel, the handle of which adopted the shape of a leopard.
Anne Michel, Les Eglises d’Epoque Byzantine et Umayyade de La Jordanie V-VIII Siecle (Turnhout: Brepols, 2001), 116.
- The church was partly paved in opus sectile, of which fragments were identified in the sanctuary, and partly mosaics, shreds of which remained in front of the apses and at the western end of the south aisle.
- Three west entrance
- One south entrance from a side rooms
- Attached south room to the east
- None
Constantinopolitan
- Protruding apse
- Entrances from the east on either side of the apse
- Π-shaped chancel
- Multiple entrances on all sides
- Ambo on the south
- Exterior chapel to the north
Syrian
- Π-shaped chancel
- Inscribed mono-apsidal
- Room on both sides of the apse
- West entrance
- Ambo on south
- Baptistry in room south of the apse or in the south aisle
- Separate south chapel
- South entrances from side rooms/chapels
Roman
- Τ-shaped or bar-shaped chancel
- Tri-apsidal usually inscribed
- Altars in the side apses
- Relics and Reliquaries
- Ambo to the north
- Baptistry outside off the atrium or the north aisle
- Marble furnishings (high status imperial association) and imported fine wares
- Decorative elements on chancel screens [specify]
- Separate north chapel
Syrian to Roman conversion
- Τ-shaped or bar-shaped chancel replacing Π-shaped chancel
- Side apses inserted into rooms adjacent to the main apse
- Separate north chapel (suppressed south chapel)
- Liturgical furniture with decorative motifs like those at St. Clemente in Rome
Classification
Inscribed, tri-apsidal points to a Roman form.
Roman
- Τ-shaped or bar-shaped chancel
- Tri-apsidal usually inscribed
Altars in the side apsesRelics and ReliquariesAmbo to the northBaptistry outside off the atrium or the north aisleMarble furnishings (high status imperial association) and imported fine waresDecorative elements on chancel screens [specify]Separate north chapel
The Archaeology of Liturgy Project reflects research conducted at the W.F. Albright Institute of Archaeological Research in Jerusalem during 2023.