Summary information
GPS coordinates: 32.50815, 35.50485
Coordinates are only approximate
The Church of Andreas is a basilical church with a single apse. It was uncovered c. 15 m from the Church of the Martyr. A stylobate on the west of the narthex carried a row of columns with marble capitals adorned with crosses, similar to those in the Church of the Martyr.
The church was divided into a nave (5.5 x 6.3 m) and two aisles (4.40 x 16.45 m). The baptistry next to the apse (diam. 5.4 m) was a small room with a baptismal font in the corner. A limestone pavement behind the apse suggests the existence of additional rooms at the edge of the hill.
The entire church was paved with mosaics. Two floors, with a difference in height of c. 10 cm, were uncovered in the narthex. The upper floor had a crude mosaic set in a design of black and white octagons and lozenges, which contained a medallion with a six-line Greek inscription mentioning the Metropolitan Andreas. Only 3 sq m of the lower floor were exposed; its mosaics were richly colored and of excellent quality. The main design on this floor was a star of squares, lozenges and triangles surrounding a circle. The squares were inset with birds, while the triangles had rainbows; the circle contained a seven-line Greek inscription.
The mosaics in the nave were poorly preserved. The baptistry was paved with mosaics of two kinds: a four-line Greek inscription in the southwest corner had on its left a rectangle with a lozenge in the center. The carpet in the north part of the room consisted of a network of squares separated by rectangles. The mosaics of the chancel were almost completely destroyed. The surviving fragments suggest a design of birds similar to that on the lower mosaic floor of the narthex. Remains of another room uncovered north of the northern aisle indicated the existence of two superimposed mosaic floors.
Mazor Gabriel and Bar-Nathan Rachel. “The Bet She’an Excavation Project – 1992-1994.” Excavations and Surveys in Israel 17 (1998): 32.
St. Basil church is attested in the literary sources already in the early 5th c.
Destroyed in the Samaritan revolt, it was replaced following the Samaritan revolt by the Church of the Martyr with imperial funding. Demonstrates change to dominant practice/theology.
The building stones of the church were robbed in the Umayyad period, though the church seems to have been abandoned some time earlier.
Mazor Gabriel and Bar-Nathan Rachel. “The Bet She’an Excavation Project – 1992-1994.” Excavations and Surveys in Israel 17 (1998): 32.
Mazor, Gabriel, and Rachel Bar-Nathan. “The Bet She’an Excavation Project – 1992-1994.” Excavations and Surveys in Israel 17 (1998): 7–36.
Characteristics
- Protruding apse
- No mention of a chancel screen base
- None
- The entire church was paved with mosaics. Two floors, with a difference in height of c. 10 cm, were uncovered in the narthex. The upper floor had a crude mosaic set in a design of black and white octagons and lozenges, which contained a medallion with a six-line Greek inscription mentioning the Metropolitan Andreas. Only 3 sq m of the lower floor were exposed; its mosaics were richly colored and of excellent quality. The main design on this floor was a star of squares, lozenges and triangles surrounding a circle. The squares were inset with birds, while the triangles had rainbows; the circle contained a seven-line Greek inscription.
- The mosaics in the nave were poorly preserved. The baptistry was paved with mosaics of two kinds: a four-line Greek inscription in the southwest corner had on its left a rectangle with a lozenge in the center. The carpet in the north part of the room consisted of a network of squares separated by rectangles. The mosaics of the chancel were almost completely destroyed. The surviving fragments suggest a design of birds similar to that on the lower mosaic floor of the narthex. Remains of another room uncovered north of the northern aisle indicated the existence of two superimposed mosaic floors.
- Entrance from west to the north aisle
- Two entrances from north annex
- One doorway to the east north of the chancel onto a paved surface. Immediately to the north is the entrance to the baptistery.
- Attached north room
- Attached room to east north of the chancel (baptistry)
- Baptistry outside off the north aisle and north room
Constantinopolitan
- Protruding apse
- Entrances from the east on either side of the apse
- Π-shaped chancel
- Multiple entrances on all sides
- Ambo on the south
- Exterior chapel to the north
Syrian
- Π-shaped chancel
- Inscribed mono-apsidal
- Room on both sides of the apse
- West entrance
- Ambo on south
- Baptistry in room south of the apse or in the south aisle
- Separate south chapel
- South entrances from side rooms/chapels
Roman
- Τ-shaped or bar-shaped chancel
- Tri-apsidal usually inscribed
- Altars in the side apses
- Relics and Reliquaries
- Ambo to the north
- Baptistry outside off the atrium or the north aisle
- Marble furnishings (high status imperial association) and imported fine wares
- Decorative elements on chancel screens [specify]
- Separate north chapel
Syrian to Roman conversion
- Τ-shaped or bar-shaped chancel replacing Π-shaped chancel
- Side apses inserted into rooms adjacent to the main apse
- Separate north chapel (suppressed south chapel)
- Liturgical furniture with decorative motifs like those at St. Clemente in Rome
Classification
Monoapsidal with a protruding apse similar to the Constantinopolitan plan.
Constantinopolitan
- Protruding apse
- Entrance
sfrom the easton either side of the apse Π-shaped chancel- Multiple entrances on all sides
Ambo on the southExterior chapel to the north- [Baptistry north of the chancel].
The Archaeology of Liturgy Project reflects research conducted at the W.F. Albright Institute of Archaeological Research in Jerusalem during 2023.