Summary information
GPS coordinates: 32.67998, 35.86793
Structure is visible in Google maps.
Excavation on the south tell, Umm el ‘Amad, has been conducted since 1984 and has revealed a 7th century A.D. triapsidal basilica (Area D), with dimensions 20,0 m by 41,0 m and with a row of 12 columns on each of the north and south stylobates which separated the nave (10,0 m wide) from the side aisles (each 5,0 m wide). The floor of the nave of the basilica was opus sectile, composed of diamond shaped lozenges, and in a special installation section the design is of circular and convex pavers of pink and black limestone and white marble. In auxiliary rooms on the south and in the porch and atrium sections of the basilica on the west the floor consisted of mosaics in geometric design, and in one room on the south (D 48) the mosaic consisted of a delicate design of flowers, a heart and a basket. On the west of the nave a large central basalt threshold was excavated (and an auxiliary threshold to its south), a threshold with pivots (lined with metal) for the large entrance doors to swing on, and nearby a large Euboean red marble column which had adorned the basilica. Excavation has also produced evidence that there were at least two entrances on each side of the basilica. Four large entrance columns (up to 1,00 m in diameter) were excavated at the entrance to the large porch west of the nave. Architectural and pottery evidence within the basilica point to earlier habitation here before the basilica was built – as early as the Middle or Early Bronze periods.
Harold Mare, “Abila of the Decapolis Excavations, June 30, 1991,” Syria (Paris, France) 70, no. 1/2 (1993): 209–12.
Across the nave just west of the central apse ran the stylobate foundation for the iconostasis; a portion of this stylobate with the cutting in the limestone for the installation of the altar screen was discovered.
Harold Mare et al., “The Abila Excavation – The Fourth Campaign at Abila of the Decapolis (1986) – A Preliminary Report,” Near East Archaeological Society Bulletin 28 (1987): 43.
In the narthex and the area to the West, the pottery in the surface and upper loci was Umayyad, showing an important Umayyad presence.
Harold Mare, “The 1988 Season of Excavation at Abila of the Decapolis,” Annual of the Department of Antiquities XXXV (1991): 212–13.
Additional investigation that the two smaller side apses were inscribed; perpendicular walls were found to inscribe each of these features, but the larger central apse was external or exposed. In contrast all three apses of the Area A basilica were exterior or exposed.
Mare, “The Sixth Campaign at Abila of the Decapolis,” 8–9.
At the seventh century AD basilica on the south tall, Umm al- ‘Amad, the excavation team uncovered, outside the south wall and toward its west end, more mosaic floor in squares to the west of those excavated in 1992; this mosaic was composed mainly of plain white tesserae, but in some cases the tesserae were of geometric design in red, black, etc. This additional evidence of flooring indicates that there was an extended series of service rooms along the church’s south wall.
Harold Mare, “The 1994 and 1995 Seasons of Excavation at Abila of the Decapolis,” Annual of the Department of Antiquities XL (1996): 264.
The excavators found attached to the north outside wall of the Area D church another apse structure, oriented east, no doubt part of a small chapel for special religious services.
W. Harold Mare, “The 1996 Season of Excavation at Abila of the Decapolis,” Annual of the Department of Antiquities XLI (1997): 306–8.
According to the ceramic shards found under the pavement, the excavators concluded that the construction of the building from the Umayyad period (ten years after the battle of Yarmouk, according to Fuller), but the dating – if the ceramic is well dated – only applies to the laying of the paving in sectile opus.
According to the typology of very mixed ceramics found on the ground of the church, the excavators attribute the abandonment of the building during the Umayyad period. The roof would have collapsed during the same period, the complete destruction following the earthquake of 746 [749]. The place was then reoccupied during the Ottoman period.
Anne Michel, Les Eglises d’Epoque Byzantine et Umayyade de La Jordanie V-VIII Siecle (Turnhout: Brepols, 2001), 116.
Mare, W. Harold. “Abila of the Decapolis Excavations, June 30, 1991.” Syria (Paris, France) 70, no. 1/2 (1993): 208–14.
———. “The 1988 Season of Excavation at Abila of the Decapolis.” Annual of the Department of Antiquities XXXV (1991): 203–22.
———. “The 1992 Season of Excavation at Abila of the Decapolis.” Annual of the Department of Antiquities XXXVIII (1994): 359–78.
———. “The 1994 and 1995 Seasons of Excavation at Abila of the Decapolis.” Annual of the Department of Antiquities XL (1996): 259–70.
———. “The 1996 Season of Excavation at Abila of the Decapolis.” Annual of the Department of Antiquities XLI (1997): 303–10.
———. “The 1998 Season of Excavation at Abila of the Decapolis.” Annual of the Department of Antiquities XLIII (1999): 451–58.
———. “The Sixth Campaign at Abila of the Decapolis: The 1990 Abila Excavations: The Director’s Preliminary Report.” Near East Archaeological Society Bulletin 34 (1990): 2–15.
Mare, W. Harold, Willard W. Winter, Neathery Batsell Fuller, Horace D. Hummel, Bastiaan Van Elderen, Michael J. Fuller, Lee A. Maxwell, Valerie A. Haskins, John A. Shoup, and Steven E. Sidebotham. “The Abila Excavation – The Fourth Campaign at Abila of the Decapolis (1986) – A Preliminary Report.” Near East Archaeological Society Bulletin 28 (1987): 35–76.
Michel, Anne. Les Eglises d’Epoque Byzantine et Umayyade de La Jordanie V-VIII Siecle. Turnhout: Brepols, 2001.
Characteristics
- Tri-apsidal with side apses inscribed bu t the main apse protruding
- Π-shaped chancel in the nave.
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Byzantine period glass lamp fragments were found in the excavations.
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- The floor of the nave of the basilica was opus sectile, composed of diamond shaped lozenges, and in a special installation section the design is of circular and convex pavers of pink and black limestone and white marble. In auxiliary rooms on the south and in the porch and atrium sections of the basilica on the west the floor consisted of mosaics in geometric design, and in one room on the south (D 48) the mosaic consisted of a delicate design of flowers, a heart and a basket.
- Three from the west
- At least one from the north and one from the south
- Attached south rooms
- Attached north chapel to the west
- None
Constantinopolitan
- Protruding apse
- Entrances from the east on either side of the apse
- Π-shaped chancel
- Multiple entrances on all sides
- Ambo on the south
- Exterior chapel to the north
Syrian
- Π-shaped chancel
- Inscribed mono-apsidal
- Room on both sides of the apse
- West entrance
- Ambo on south
- Baptistry in room south of the apse or in the south aisle
- Separate south chapel
- South entrances from side rooms/chapels
Roman
- Τ-shaped or bar-shaped chancel
- Tri-apsidal usually inscribed
- Altars in the side apses
- Relics and Reliquaries
- Ambo to the north
- Baptistry outside off the atrium or the north aisle
- Marble furnishings (high status imperial association) and imported fine wares
- Decorative elements on chancel screens [specify]
- Separate north chapel
Syrian to Roman conversion
- Τ-shaped or bar-shaped chancel replacing Π-shaped chancel
- Side apses inserted into rooms adjacent to the main apse
- Separate north chapel (suppressed south chapel)
- Liturgical furniture with decorative motifs like those at St. Clemente in Rome
Classification
Tri-apsidal and north chapel are indicative for the Roman form. But I do wonder if the apses in the aisles were layer additions converting a Syrian form.
Roman
- Τ-shaped or bar-shaped chancel
- Tri-apsidal usually inscribed (north and south aisles)
Altars in the side apsesRelics and ReliquariesAmbo to the northBaptistry outside off the atrium or the north aisleMarble furnishings (high status imperial association) and imported fine waresDecorative elements on chancel screens [specify]- Separate north chapel
The Archaeology of Liturgy Project reflects research conducted at the W.F. Albright Institute of Archaeological Research in Jerusalem during 2023.