37. Thus, enclosing a much larger space, he fortified the outer court with a wall surrounding the whole, which should serve as a most secure bulwark for the entire edifice.
38. And he raised and spread out a great and lofty vestibule toward the rays of the rising sun, and furnished those standing far without the sacred enclosure a full view of those within, almost turning the eyes of those who were strangers to the faith, to the entrances, so that no one could pass by without being impressed by the memory of the former desolation and of the present incredible transformation. His hope was that such an one being impressed by this might be attracted and be induced to enter by the very sight.
39. But when one comes within the gates, he does not permit him to enter the sanctuary immediately, with impure and unwashed feet; but leaving as large a space as possible between the temple and the outer entrance, he has surrounded and adorned it with four transverse cloisters, making a quadrangular space with pillars rising on every side, which he has joined with lattice-work screens of wood, rising to a suitable height; and he has left an open space in the middle, so that the sky can be seen, and the free air bright in the rays of the sun.
40. Here he has placed symbols of sacred purifications, setting up fountains opposite the temple which furnish an abundance of water wherewith those who come within the sanctuary may purify themselves. This is the first halting place of those who enter; and it furnishes at the same time a beautiful and splendid scene to everyone, and to those who still need elementary instruction a fitting station.
41. But passing by this spectacle, he has made open entrances to the temple with many other vestibules within, placing three doors on one side, likewise facing the rays of the sun. The one in the middle, adorned with plates of bronze, iron bound, and beautifully embossed, he has made much higher and broader than the others, as if he were making them guards for it as for a queen.
42. In the same way, arranging the number of vestibules for the corridors on each side of the whole temple, he has made above them various openings into the building, for the purpose of admitting more light, adorning them with very fine woodcarving. But the royal house he has furnished with more beautiful and splendid materials, using unstinted liberality in his disbursements.
43. It seems to me superfluous to describe here in detail the length and breadth of the building, its splendor and its majesty surpassing description, and the brilliant appearance of the work, its lofty pinnacles reaching to the heavens, and the costly cedars of Lebanon above them, which the divine oracle has not omitted to mention, saying, ‘The trees of the Lord shall rejoice and the cedars of Lebanon which he hath planted.’
44. Why need I now describe the skillful architectural arrangement and the surpassing beauty of each part, when the testimony of the eye renders instruction through the ear superfluous? For when he had thus completed the temple, he provided it with lofty thrones in honor of those who preside, and in addition with seats arranged in proper order throughout the whole building, and finally placed in the middle the holy of holies, the altar, and, that it might be inaccessible to the multitude, enclosed it with wooden latticework, accurately wrought with artistic carving, presenting a wonderful sight to the beholders.
45. And not even the pavement was neglected by him; for this too he adorned with beautiful marble of every variety. Then finally he passed on to the parts without the temple, providing spacious exedræ and buildings on each side, which were joined to the basilica, and communicated with the entrances to the interior of the structure. These were erected by our most peaceful Solomon the maker of the temple of God, for those who still needed purification and sprinkling by water and the Holy Spirit, so that the prophecy quoted above is no longer a word merely, but a fact; for now it has also come to pass that in truth ‘the latter glory of this house is greater than the former.’
Eusebius, Hist. Eccl. X, IV, 37-45
