Summary information
GPS coordinates: 32.32575, 36.36851
Structure is visible in Google maps.
The church was a basilica with three naves (13.40 x 18.40 m) flanked to the north by several outbuildings which were organized around a courtyard.
To the west, a portico with six columns with attic bases and Doric capitals, which supported architraves, gave by three doors on the naves. North of the church a door opened onto an elongated room which opened onto the courtyard and its outbuildings.
The naves were divided by two rows of pillars supporting arches. The rectangular windows of the skylights were placed in the axis of each arcade and of each pillar. According to Butler, they opened onto galleries arranged above the collaterals, which gave on a small, corbelled platform a the interior of the church above the doors of the facade, thus making it possible to circulate from one to the other. This platform would have formed a sort of open gallery on the facade. on the outside and punctuated by alternating pillars with columns with ionic capitals. The galleries would have received a covering of stone beams; the nave would have been framed.
A few rare marble fragments from the chancel barrier were collected in the southern room next to the apse.
De Vries points out a fragment of stone which he thinks is a relic loculus.
The church has an eastward apse inscribed (opening 4.50 m, depth 2.40 m) between two side rooms (3.00 x 2.40 m) both of which had a small niche in their eastern wall. The apse was raised by three steps above the floor of the nave and was lit by an axial window.
The apse, the nave and the side aisles were originally mosaic tiles. The synthronon was founded directly on a fine mosaic floor. This floor was replaced everywhere else by a well constructed plaster floor,
The church was named after a donor quoted in the inscription which was engraved on the lintel of the central western dsoorway: Prayer of Numerianos and his children.
Two inscriptions were engraved on the lintels of the two other Western entrances:
- Lintel of the South Entrance: Prayer of Mary and (of her) children.
- Lintel of the North Entrance: Prayer of John and (of his) children.
Anne Michel, Les Eglises d’Epoque Byzantine et Umayyade de La Jordanie V-VIII Siecle (Turnhout: Brepols, 2001), 181
This ecclesiastical complex was built up in three successive stages, all in the Late Byzantine period. First came the church itself, then the enjoining cloister, and finally a flagstone court to the west of both structures. The church itself was remodeled in the successive construction phases.
Bert De Vries, “The Umm El-Jimal Project, 1981-1992,” Annual of the Department of Antiquities 37 (1993): 447–48.
The church went out of use by the Umayyad period, when it was converted to some sort of non-Christian, public rather than domestic use, the nature of which is difficult to determine. Conversion into a mosque is the best idea for the post-church use.
Schick, Robert, The Christian Communities of Palestine from Byzantine to Islamic Rule: A Historical and Archaeological Study, Studies in Late Antiquity and Early Islam (Princeton, N.J: Darwin Press, 1995), 471.
Butler, Howard Crosby, and Enno Littmann. Syria: Publications of the Princeton University Archaeological Expeditions to Syria in 1904-1905 and 1909. Vol. 2:A. Leyden: E.J. Brill, 1919.
De Vries, Bert. “The Umm El-Jimal Project, 1981-1992.” Annual of the Department of Antiquities 37 (1993): 433–60.
Michel, Anne. Les Eglises d’Epoque Byzantine et Umayyade de La Jordanie V-VIII Siecle. Turnhout: Brepols, 2001.
Piccirillo, Michele. Chiese e mosaici della Giordania settentrionale. Studium Biblicum Franciscanum. Collectio minor ; no. 30. Jerusalem: Franciscan Print. Press, 1981.
Schick, Robert. The Christian Communities of Palestine from Byzantine to Islamic Rule: A Historical and Archaeological Study. Studies in Late Antiquity and Early Islam. Princeton, N.J: Darwin Press, 1995.
Characteristics
- Inscribed mono-apsidal apse with rooms on both sides of the apse
- Unknown
- Synthronon
- Reliquary?
The apse, the nave and the side aisles were originally mosaic tiles. The synthronon was built directly on a the original mosaic floor. This floor was replaced everywhere else by a well constructed plaster floor.
- Three west entrances
- One from the complex to the north
- Attached monastic complex to the north.
- None
Constantinopolitan
- Protruding apse
- Entrances from the east on either side of the apse
- Π-shaped chancel
- Multiple entrances on all sides
- Ambo on the south
- Exterior chapel to the north
Syrian
- Π-shaped chancel
- Inscribed mono-apsidal
- Rooms on both sides of the apse
- West entrance
- Ambo on south
- Baptistry in room south of the apse or in the south aisle
- Separate south chapel
- South entrances from side rooms/chapels
Roman
- Τ-shaped or bar-shaped chancel
- Tri-apsidal usually inscribed
- Altars in the side apses
- Relics and Reliquaries
- Ambo to the north
- Baptistry outside off the atrium or the north aisle
- Marble furnishings (high status imperial association) and imported fine wares
- Decorative elements on chancel screens [specify]
- Separate north chapel
Syrian to Roman conversion
- Τ-shaped or bar-shaped chancel replacing Π-shaped chancel
- Side apses inserted into rooms adjacent to the main apse
- Separate north chapel (suppressed south chapel)
- Liturgical furniture with decorative motifs like those at St. Clemente in Rome
Classification
Syrian
-
Π-shaped chancel - Inscribed mono-apsidal
- Rooms on both sides of the apse
- West entrance
-
Ambo on south Baptistry in room south of the apse or in the south aisleSeparate south chapelSouth entrances from side rooms/chapels
The Archaeology of Liturgy Project reflects research conducted at the W.F. Albright Institute of Archaeological Research in Jerusalem during 2023.