Summary information
GPS coordinates: 32.17967, 36.16184
Coordinates are approximate.
St Pierre [Church 78] belongs to a set of three adjoining sanctuaries, erected in the south-west district, at the edge of the aedificandi sector, in a space that had been reserved for the caravan pack animals. Given the layout of the accesses to the different sanctuaries, the circulation favors the independence of the buildings from each other, rather than their cohesion.
Michele Piccirillo, “Ricerca storico-archeologica in Giordania VI (1986),” Liber Annuus 36 (1986): 358.
Church 78 is parallel to that named 81 but better preserved; they have a shared wall in common and one would be tempted to compare them to the twin churches of Umm el-Jimal, if they communicated with each other, which is not the case.
Michele Piccirillo, “Ricerca storico-archeologica in Giordania V (1985),” Liber Annuus 35 (1985): 433.
Church 78 (16.50 X 8 m) has a nave with side aisles and because of its narrowness appears very elongated: the nave only shows 2.75 m of width and aisles, 0.80 m. The plan marks the moment when it seems impose the plan with side aisles and apse. Space planning interior is hardly harmonious in a volume which remains that of a hall. This model seems to have been traditional in Samra.
Alain Desreumaux and Jean-Baptiste Humbert, “La Première Campagne de Fouilles à Kh. Es-Samra: 1981,” Annual of the Department of Antiquities of Jordan 26 (1982): 264.
The church was a small basilica with three naves (16.50 x 8.00 m) built in basalt and limestone. It is accessed from the courtyard onto which the churches opened 81 and 82, through an open door at the western end of the north wall of the church.
The naves of the building were divided by two rows of two pillars in limestone. The east end of the building rectangular with an apse (opening 3.00 m, depth 1.80 m) inscribed between the extension aisles. The lack of connection between the masonry of the apse and that of the eastern wall of the building indicates that the apse is a secondary addition.
To the west, a door led to a room backing onto the western facade of the church. This room, considered by the excavators as a sacristy, was added in a secondary phase for which it remains difficult to specify the date, but which is visible on the one hand by the solution of continuity in masonry, and on the other side by the direction of opening of the door, which was obviously an exterior door to the origin.
The sanctuary extended to the whole eastern part of the building, up to the middle of the last span of the nave and aisles. It was accessed by a gate at the center of the chancel screen.
Examination of the paving of the apse shows, in the centre, a specific layout of two slabs arranged perpendicular to the general orientation of the pavement delimit. These two slabs frame three other parallel slabs creating a rectangular surface in the center of the apse. These tiles can mark the location of the altar. It would not be surprising to find in this church an altar with a masonry base, of which began to appear in churches around the middle of the seventh century. The basin of a small stone reliquary, decorated with a cross and divided into three compartments, was collected in the apse, under the collapse.
Published photographs show in the sanctuary two basalt posts placed against the barrier of staggers approximately in the axis of the side walls of the apse. A stone hollowed out of a cavity is inserted into the floor of the shrine just north of the southern post. The remains could correspond to the supports for two side tables leaning against the chancel, known in several churches in Jordan. Although the location is usual in the province of Arabia, the vestiges of an ambo may be evidenced by the massive masonry apparently linked to a gap in the mosaic, which is visible in the southern part of the nave, against the chancel.
The building was entirely paved with mosaics, except for the sanctuary which was slabbed. The nave was decorated with three panels. The westerly panel is exclusively geometric. As to the central panel, only one fragment of the border of tangent circles remains. These held figures, many of which were mutilated. The east end of the nave was occupied by an inscription of dedication, placed in a cartouche with dovetails surrounded by a two-strand braid.
The two side aisles had geometric carpets, which, contrary to usual practice, extended to the intercolumniations. A small semi-circular panel containing a geometric interlacing pattern was placed against the western wall, at the end of the southern aisle.
Anne Michel, Les Eglises d’Epoque Byzantine et Umayyade de La Jordanie V-VIII Siecle (Turnhout: Brepols, 2001), 203–5.
The date of the construction of the church remains unknown; the inscription placed in a cartouche with dovetails in front of the chancel stylobate indicated the laying of the pavement mosaic under the archbishopric of Theodore de Bosra, who held the episcopal seat between about 630 and 650, and the dedication of the church to Peter.
Under the Most Holy and Most Blessed Archbishop Theodore, was made the mosaic of Saint-Pierre, by the zeal of Asterios the deacon, in the month of June. Protect, O God, Serge (son of?) Comitis. Amen, Lord.
The destruction of the figures of the border of the central carpet of the nave, apparently unrepaired, indicates an abandonment probable of the building at the time when these donations.
Anne Michel, Les Eglises d’Epoque Byzantine et Umayyade de La Jordanie V-VIII Siecle (Turnhout: Brepols, 2001), 203–5.
Desreumaux, Alain, and Jean-Baptiste Humbert. “La Première Campagne de Fouilles à Kh. Es-Samra: 1981.” Annual of the Department of Antiquities of Jordan 26 (1982): 173–82.
Michel, Anne. Les Eglises d’Epoque Byzantine et Umayyade de La Jordanie V-VIII Siecle. Turnhout: Brepols, 2001.
Piccirillo, Michele. “Ricerca storico-archeologica in Giordania V (1985).” Liber Annuus 35 (1985): 391–449.
———. “Ricerca storico-archeologica in Giordania VI (1986).” Liber Annuus 36 (1986): 335–92.
———. The Mosaics of Jordan. American Center of Oriental Research Publications; No. 1. Amman, Jordan: American Center of Oriental Research, 1993.
Schick, Robert. The Christian Communities of Palestine from Byzantine to Islamic Rule: A Historical and Archaeological Study. Studies in Late Antiquity and Early Islam. Princeton, N.J: Darwin Press, 1995.
Characteristics
- Inscribed mono-apsidal apse with narrowed extensions of the aisles on both sides of the apse (originally rectangular)
- Bar-shaped chancel
- Altars in the side apses
- Synthronon
- Reliquary in chancel (not in situ)
- Ambo on the south?
- The building was entirely paved with mosaics, except for the sanctuary which was slabbed.
- Single entrance from the north at the west end of the north aisle
- Original west entrance enclosed by a room in a secondary phase
- Attached room to the west (secondary)
- None
Constantinopolitan
- Protruding apse
- Entrances from the east on either side of the apse
- Π-shaped chancel
- Multiple entrances on all sides
- Ambo on the south
- Exterior chapel to the north
Syrian
- Π-shaped chancel
- Inscribed mono-apsidal
- Rooms on both sides of the apse
- West entrance
- Ambo on south
- Baptistry in room south of the apse or in the south aisle
- Separate south chapel
- South entrances from side rooms/chapels
Roman
- Τ-shaped or bar-shaped chancel
- Tri-apsidal usually inscribed
- Altars in the side apses
- Relics and Reliquaries
- Ambo to the north
- Baptistry outside off the atrium or the north aisle
- Marble furnishings (high status imperial association) and imported fine wares
- Decorative elements on chancel screens [specify]
- Separate north chapel
Syrian to Roman conversion
- Τ-shaped or bar-shaped chancel replacing Π-shaped chancel
- Side apses inserted into rooms adjacent to the main apse
- Separate north chapel (suppressed south chapel)
- Liturgical furniture with decorative motifs like those at St. Clemente in Rome
Classification
Syrian
-
Π-shaped chancel - Inscribed mono-apsidal
RoomsNarrow extensions of the aisles on both sides of the apse (secondary)- West entrance (originally)
- Ambo on south
-
Baptistry in room south of the apse or in the south aisle Separate south chapelSouth entrances from side rooms/chapels
The Archaeology of Liturgy Project reflects research conducted at the W.F. Albright Institute of Archaeological Research in Jerusalem during 2023.