
Summary information
GPS coordinates: 32.3262, 36.08896
Coordinates are approximate.
The church was a small basilica with three naves (16.00 x 9.00 m), which originally included a apse inscribed between the extension of the side aisles or between two side rooms. Entrance is through a single door to the west, in the axis of the church. The naves were divided by two rows of square pillars.
The sanctuary, raised by a step above the ground of the nave, extended to the apse and three-quarters of the half era span of the central nave; it is accessed by a single gate placed in the axis of the nave.
The building was entirely paved with mosaics. The carpet of the nave had eight octagons separated by interlacing circles and squares, which originally contained figured representations which were then mutilated.
Anne Michel, Les Eglises d’Epoque Byzantine et Umayyade de La Jordanie V-VIII Siecle (Turnhout: Brepols, 2001), 217-19.
The composition of the central carpet is identical to that of the church of S. Sofia. The border band has changed, replaced here by a motif repeated six times of two shoots emerging from a cantharus or originating from an acanthus tuft in the four intercolumns and at the two ends of the composition. The two naves are decorated with geometric motifs.
The only identifiable figurative motif is that of the octagon of left of the first series facing the altar. The fluttering cloak that was saved from destruction suggests the figure of Sommo di Giovanni, the name remaining on the left of the composition.
Michele Piccirillo, “Le antichita’ di Rihab dei Bene Hassan.,” Liber Annuus 30 (1980): 332.
A lacunary inscription on the pavement of the nave has the interior of the northeast octagon gave the name of the character who was originally represented there:
Somma, son of Jean
Anne Michel, Les Eglises d’Epoque Byzantine et Umayyade de La Jordanie V-VIII Siecle (Turnhout: Brepols, 2001), 219.
The inscription which preceded the chancel mentioned the dedication of the church to Paul, the laying of the mosaic and its completed under Archbishop Polyeucte of Basra, in 595 AD:
In the time of the Most Holy and Most Blessed Archbishop Polyeucte and the pious official (guardian) Bassos was paved of mosaic and completes this temple of Saint Paul thanks to the offerings of John and Elijah (son of) Martyrios in the month of June, at the time of the thirteenth (year of) the indiction, the year 490 of the province (595 AD).
Anne Michel, Les Eglises d’Epoque Byzantine et Umayyade de La Jordanie V-VIII Siecle (Turnhout: Brepols, 2001), 219.
Michel, Anne. Les Eglises d’Epoque Byzantine et Umayyade de La Jordanie V-VIII Siecle. Turnhout: Brepols, 2001.
Piccirillo, Michele. Chiese e mosaici della Giordania settentrionale. Studium Biblicum Franciscanum. Collectio minor ; no. 30. Jerusalem: Franciscan Print. Press, 1981.
———. “Le antichita’ di Rihab dei Bene Hassan.” Liber Annuus 30 (1980): 322–39.
———. The Mosaics of Jordan. American Center of Oriental Research Publications; No. 1. Amman, Jordan: American Center of Oriental Research, 1993.
Characteristics
- Inscribed mono-apsidal apse with extensions of the aisles on both sides of the apse?
- Π-shaped chancel
- Unknown
- The building was entirely paved with mosaics.
- West entrance
- None noted.
- None.
Constantinopolitan
- Protruding apse
- Entrances from the east on either side of the apse
- Π-shaped chancel
- Multiple entrances on all sides
- Ambo on the south
- Exterior chapel to the north
Syrian
- Π-shaped chancel
- Inscribed mono-apsidal
- Rooms on both sides of the apse
- West entrance
- Ambo on south
- Baptistry in room south of the apse or in the south aisle
- Separate south chapel
- South entrances from side rooms/chapels
Roman
- Τ-shaped or bar-shaped chancel
- Tri-apsidal usually inscribed
- Altars in the side apses
- Relics and Reliquaries
- Ambo to the north
- Baptistry outside off the atrium or the north aisle
- Marble furnishings (high status imperial association) and imported fine wares
- Decorative elements on chancel screens [specify]
- Separate north chapel
Syrian to Roman conversion
- Τ-shaped or bar-shaped chancel replacing Π-shaped chancel
- Side apses inserted into rooms adjacent to the main apse
- Separate north chapel (suppressed south chapel)
- Liturgical furniture with decorative motifs like those at St. Clemente in Rome
Classification
Syrian
- Π-shaped chancel
- Inscribed mono-apsidal ?
-
RoomsExtensions of the aisles on both sides of the apse ? - West entrance
-
Ambo on south Baptistry in room south of the apse or in the south aisleSeparate south chapelSouth entrances from side rooms/chapels
The Archaeology of Liturgy Project reflects research conducted at the W.F. Albright Institute of Archaeological Research in Jerusalem during 2023.